Mary Yuriko (“Yuri”) Nakahara was born on May 19, 1921, in San Pedro, California. Her parents were Issei (first-generation) Japanese immigrants. Yuri had a twin brother, Pete, and an older brother, Arthur.
Yuri grew up like many children of immigrants, with two cultures. At home, she spoke Japanese and ate Japanese food. Outside the home, she spoke English, joined the Girl Scouts, and volunteered at the Red Cross. Yuri attended Compton Junior College, where she majored in journalism and minored in art. After graduating, in 1941, she enrolled in a training program for child education.
On December 7, 1941, Yuri’s life changed forever when Japan bombed Pearl Harbor. In response to the attack, President Franklin Roosevelt issued an executive order that required Japanese Americans from the West Coast to relocate to incarceration camps, supposedly because they were a threat to national security. The FBI was suspicious of Yuri’s father, Seiichi, and arrested him. Seiichi Nakahara’s ill health deteriorated in FBI custody, and he died on January 21, 1942.
Yuri and her remaining family members were relocated to a camp in Arkansas. Despite the treatment she received from the American government, Yuri wanted to support the U.S. soldiers fighting in the war. She started a group called the Crusaders who wrote thousands of letters to Japanese American soldiers abroad. Her twin brother, Pete, enlisted in the U.S. Army.
At the incarceration camp in Arkansas, Yuri met another young Nisei (American-born of Japanese immigrants), Bill Kuchiyama. He was from New York City and trained with his Japanese American combat team in the army, visiting the camp to see friends. For Yuri, it was love at first sight. The army ordered Bill to fight in Europe in April 1944. After Bill was discharged from the army, Yuri moved to New York City to be with him. They married on February 9, 1946, and had six children together.
The family moved to an apartment in Harlem in 1960. Surrounded by Black families, Yuri joined the civil rights movement. She organized community meetings in her home, where she invited speakers like Freedom Riders to share their experiences. Yuri involved her children in the activist movement, taking them to protests all over the city.
Yuri continued to stand up for Japanese Americans as well. She attended demonstrations in Central Park to commemorate the bombings of Hiroshima and Nagasaki and protest nuclear weapons. But she also recognized the horrors committed by Japanese troops in Nanjing, China.
In 1964, Malcolm X visited the Kochiyama home in Harlem, attending a reception for antinuclear activists. He changed her views on activism, connecting the struggles of Black Americans to the effects of white imperialism all over the world, particularly in Asia and Africa. Yuri attended Malcolm X’s Liberation School and joined his Organization of Afro-American Unity. The next year, she attended his speech at the Audubon Ballroom when Malcolm X was assassinated. She immediately ran on stage and held his head in her hands as he died.
Tragedy continued to follow Yuri over the following years. Billy, her oldest son, suffered major injuries in a car accident on the Brooklyn Bridge, in 1966. While he survived, his leg had to be amputated, and he struggled with his mental health for years. Billy died from suicide on October 15, 1975.
Yuri continued to put her energy into activism. The anti-imperialist views Malcolm X had instilled in Yuri inspired her support for the Puerto Rican independence movement. When Puerto Rican nationalists occupied the Statue of Liberty in 1977, Yuri joined them.
Yuri and her husband Bill had also joined Asian Americans for Action, an organization that promoted rights for Asian Americans. The cornerstone of her work for Asian Americans was rooted in her own experience during World War II. She wanted the U.S. government to recognize the unjust treatment of Japanese Americans during the war with a formal apology and reparations. Yuri and Bill pushed for government hearings on Japanese incarceration. Congress created the Commission on Wartime Relocation and Internment of Civilians in 1980.
Eleven hearings were held in 1981 in cities across the country. When Bill testified in New York, Yuri led other activists in a march outside the hearings. They carried signs with political art, which had been explicitly banned by the commission. Yuri herself later testified in Washington, D.C.
Their efforts were ultimately successful. The Civil Liberties Act of 1988 granted $20,000 to every surviving Japanese American who had been forced by the government to live in an incarceration camp. President Ronald Reagan also issued a formal presidential apology. For Yuri, securing reparations for Japanese Americans only strengthened her calls for reparations for descendants of enslaved Americans.
“Political philosophy is not just something you obtain, it’s something that you develop through your lifetime.”
Yuri turned her focus toward wrongful convictions. Her support for people she viewed as political prisoners was often controversial. Yuri demonstrated to release Mumia Abu-Jamal, a Black man she believed to be wrongly convicted for the murder of a white police officer in 1981. She spoke up for Marilyn Buck, who was imprisoned for bombing the U.S. Senate in 1983. She also supported Yu Kikamura, whose conviction for carrying a bomb at Schiphol Airport, in Amsterdam, in 1986, she considered to be politically motivated.
David Wong, a Chinese immigrant, served time for armed robbery in a New York prison when an inmate was fatally stabbed. Another prisoner claimed he saw David commit the murder. The all-white jury struggled to understand David’s testimony because the court translator spoke a different Chinese dialect. He was sentenced to life in prison in 1987. Yuri visited him in prison and started the David Wong Support Committee to fight his conviction, which was eventually overturned in 2004.
In 1989, her daughter Aichi was fatally hit by a cab while waiting outside a restaurant. Bill passed away in 1993. Yuri moved back to California, settling in Oakland, where she joined local activist groups.
Increasing islamophobia following the Persian Gulf War led Yuri to speak out against anti-Muslim discrimination throughout the 1990s. After the terrorist attacks of 9/11, Yuri was vocal about racial profiling of Muslim Americans. Many Americans expressed their grief and anger over the attacks into anti-Muslim sentiment. Blaming all Muslims for the attacks reminded Yuri of her personal experience of the way the United States blamed Japanese Americans during World War II.
Yuri Kochiyama passed away on June 1, 2014, in Berkeley, California. She was 93 years old.
Vocabulary
- incarceration: imprisonment
- Issei: Japanese Americans who were born in Japan and immigrated to the United States.
- Nisei: First-generation Japanese Americans who were born in the United States to Japanese-born parents.
- nuclear weapon: A weapon that uses nuclear energy to cause an immense explosion.
- reparations: Money paid by the government for damage it caused to people or other countries.
Discussion Questions
- How did Yuri Kochiyama’s life experiences influence her activism?
- What connections did Yuri Kochiyama make between her support for different marginalized groups in the United States?
- Why were the beliefs of Yuri Kochiyama often considered controversial?
Suggested Activities
- AP Government Connections: 3.11: Government responses to social movements
- Include this life story in a lesson about the civil rights movement. How did civil rights activists like Yuri Kochiyama continue their work after the 1960s?
- Teach this life story alongside the life stories of Byllye Avery and Audre Lorde. How did the 1960s civil rights movement impact their work?
- Pair this life story with the life story of Barbara Lee. Why were their comments following the 9/11 attacks considered controversial?
- For a larger lesson on women and activism during this period, teach this life story alongside documents restricting reproductive rights, anti-LGBTQ+ activism, Latina environmental activists, the antinuclear movement, disability rights, and Take Back the Night, along with the life stories of Byllye Avery, Audre Lorde, and Patricia Locke.
Themes
ACTIVISM AND SOCIAL CHANGE; AMERICAN IDENTITY AND CITIZENSHIP